The Radical Gospel: Biblical Salvation (Part 1)

In order to lead people to salvation in Jesus, we must first understand the radical nature of the gospel. It is vital to not only get the gospel out but to get the gospel right. I believe something is drastically wrong with the way we have presented and practiced the gospel. The gospel is reduced from its radical nature.

A bullet point model of salvation is most common. It has become “say this prayer so you will go to heaven.” We then warehouse people until they die. Discipleship becomes “optional”.

The Gospel According to Jesus

Mark 1:14-15 “The time has come. The Kingdom of God is near. Repent and believe this good news.”

First and foremost, Jesus’ gospel is about God and not about us. The true gospel is not a consumer item we acquire, securing us for a blissful “happy-ever-after” eternity. It is about a present reality through the person of Jesus. Jesus’ gospel was about the kingdom of God.

To enter God’s kingdom, we first repent. We examine our whole way of doing life.

Second, we believe, placing our confidence in Jesus and the gospel. We act and live as if we actually trust it is true (Matthew 7:24-27).

Jesus’ Gospel is an invitation into the Kingdom of God. The kingdom is the realm in which what God wants done is done. When Jesus tells us to lose our life in order to find it (see Matthew 16:24-25), he is showing how we are to give up an inferior life outside the Kingdom for a superior life in it.

The goal of the gospel is formation in Christ in this present life. Bob Roberts, Jr. states, “The problem with evangelism (and any other tenet of Christianity) is not so much the sharing of our faith but the living of our faith.” Through the gospel, we are called to become a people who demonstrate the reality of the Kingdom in this life.

The gospel of the Kingdom of God is indeed radical to our religious culture today. As the church, we must renew our devotion and commitment to Christ’s gospel and to live radically in God’s kingdom in order to see transformation take place in our world.

CHRISTMAS: A TIME FOR WORSHIP (Pt 3)

WORSHIP CLARIFIES OUR PERSPECTIVE

Then God’s presence appears in the midst of daily life, people’s lives and worldviews are transformed. Worship surrounds God’s appearance. Worship flourished before, during and after the birth of Jesus. Mary, shepherds, angels and wise men were all filled with awe and wonder. A new perspective came into their lives. Mary’s song of worship to God is a rich revelation is who God is and His marvelous works.

“And his mercy is on those who fear him from generation to generation. He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, he has put down the mighty from their thrones, and exalted those of low degree.” (Luke 1:50-52)

In worship, self-sufficiency turns to God-sufficiency. The self-sufficient are scattered and brought down. In contrast, the prophet Daniel lived a lifestyle of worship. He worshiped three times a day and willingly bent his knee before God. His life depended upon God.

When I worship, my perspective is clarified. Fear is erased, peace is my portion and I have renewed faith for the future. When facing apparent setbacks in our lives, worship will alter our perspective.

HOW WILL YOU LIVE YOUR LIFE?

“God fills the hungry and the poor with good things. But he sends the rich away empty.” (Luke 1:53)

Christmas is a hectic time. End-of-the-year work stress adds to the pressure. Yet life is not about chasing wealth but giving oneself to those who have need. It is seeing and acting upon the needs around us.

Jesus saw the needs of those around Him. There are so many ways His followers do the same… teaching children, giving your time to others, walking out your spiritual life with others, hosting others, serving without need of position. The Christ follower’s way of life is sharing the life of Jesus with those who are lost.

Worship will enable you to see with God’s perspective, to give yourself to others out of the deep gratitude for what God and other people have done for you. This will give birth to God’s miracle growing in you as you give yourself to a lifestyle of worship.

Let us worship Immanuel and celebrate God being with us. This truth brings a whole new perspective to life.

CHRISTMAS: A TIME FOR WORSHIP (Pt 2)

DID YOU KNOW GOD SINGS YOUR NAME?

“The LORD, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing.” (Zephaniah 3:17)

God sings my name. Yet we who follow Christ can block out God’s song over us because we know we don’t deserve it. We know our weaknesses and sin. We get lost in life’s distractions and keep our distance from God because we believe He is not happy with us and we are ashamed. When we feel shame we don’t worship. Yet our heavenly Father has placed us in Christ, His beloved Son.

“…This is my beloved Son, with whom I am well pleased.” (Matthew 3:17)

Jesus is our representative before God. God looks at you just like He looks at His son, Jesus. You are a delight to God.

WORSHIP IS ACKNOWLEDGING THAT YOU ARE A PERSON AND WE ARE A PEOPLE OF DESTINY.

“For behold from this time on all generations will count me blessed.”

(Luke 1:48b)

God wants you to know He intends to do something in us that will affect generations. We can’t see it because we live in the past. Our past failures, words spoken to us, or our sense of insignificance tell us who we are. We are driven in our careers because of our insecurities. We have a performance-orientation because of past influences. Yet God wants us to know we are favored by Him. “He came to Mary and said, “Hail, O favored one, the Lord is with you!” (Luke 1:28)

We are called to live out of God’s promise and not out of our past. God is with us, we are highly favored…God is growing a destiny in us. God is birthing greatness in us. It’s not me, but what God is doing in me. Live out of the promise of God in your life. We have a destiny in God. Mary boldly proclaimed her future. We need to know God chose us as surely as He did Mary. He truly has a plan for you. God plans to do something amazing through your life. God will use us to change someone else’s world.

In worship, let’s listen for God’s voice singing over us. Let’s live in who God says we are in Christ. Let’s lay hold of and proclaim God’s promise of the future.

CHRISTMAS: A TIME FOR WORSHIP

The story of Mary, the mother of Jesus, is an amazing story of the action of God through ordinary people. Even today God chooses to do miracles through people like us. Each one of us is unique and as a church, we are uniquely positioned for God to work a miracle in and through us.

However, we can miss God’s miracle because of life’s distractions. It seems we daily face distractions and crisis. But the gap between God working and our distractions is not great. Mary, being single with an unplanned pregnancy, is our example. She viewed her circumstances through a God-perspective and her response was worship. After hearing of her imminent pregnancy, she said, “My soul magnifies the Lord” (Luke 1:46). Worship in the midst of distractions enables us to see something that others do not see.

WORSHIP BEGINS WHEN WE EXPRESS WHAT GOD HAS DONE FOR US.

In the midst of distractions Mary sang a love song to God (Luke 1:46-55). She first named what God had done for her. “My soul glorifies the Lord and my spirit rejoices in God my Savior for He has been mindful of me” (v.47).

Today, a lot of our worship is general, not personal or specific. Worship begins with naming what God has done for you. This is not worshiping in a generality but “God has been mindful of me…from now on all generations will call me blessed for the Mighty One has done great things for me.”

Mary’s worship was specific and full. I can be personal with God and express what He has done for me. God has come into my world. God. God has come into my life and rocked my world.

Worship brings a “Wow” factor in your life. You can’t just sit there when you consider what God has done; you have to do something. God doesn’t just love the world; He loves me. I have to sing, shout, dance, prophesy, testify, bow down, laugh or clap. Mary sang, David danced, and Daniel got down on his face before God three times a day, not caring who saw him.

As Christmas approaches, I remember God has come into my world. He has also brought me into His world. He didn’t condemn me, but made me righteous. He invites me to sit with him on His throne. Wow.

What has God done for you?

…Wow!

What Went Wrong?

Christ, the Church, and the Gospel (Pt. 2)

Let’s continue to explore the message of Jesus Christ and the church he has commissioned to share this good news in order to change the world. When we look at the anemic expression of the church today, one has to ask, “What went wrong with our interpretation?” In order to find out, we have to go back to the message itself. What went wrong with the gospel?

The Domestication of the Gospel
I believe what’s taken place has been a domestication of the Gospel. The modern mindset, with it's value of individualism, has reduced the gospel and conversion to the experience of the individual. The reality of it being “man-centered” is revealed with such common ideas like “receiving Jesus as your personal savior” and “doing your personal devotions”. The apostle John clearly makes the gospel a communal experience…

"What we have heard, what we have seen with our eyes, what we have looked at and touched with our hands" (I John 1: 1).

The gospel story has also been reduced to the experience of death and eternity (thought of in spatial or chronological terms). For example, "Say this prayer so that when you die, you can go to heaven." This all leads to a certain way of doing church. The church essentially becomes a warehouse of people waiting until they die. Eternal life is not now, but future and over there.

This domesticated approach is devastating to our churches and doesn't compel people to become serious followers of Jesus. Discipleship is optional and for the committed few or ultra-committed core. Something has to change from what has become the large crowd of Sunday morning pew warmers to those in the “minority core” (those who attend prayer meetings).
The Church has been devastated by this “discipleship as optional” situation.

Dallas Willard, in his book The Divine Conspiracy, asks three questions:

a.) Does the Gospel we teach and preach have a natural tendency to cause the people who hear it to become full-time disciples of Jesus?

b.) Would those who believe it become his apprentices as a natural next step?

c.) What can we reasonable expect would result from people actually believing the substance of our message?

We must examine whether the gospel we teach has been domesticated and therefore not reflective of the radical message Jesus taught and represents. This effects how people live out the implications of the gospel in real life. We can not and should not live out the Gospel of the Kingdom from the "receive Jesus and when you die…" gospel.

Christians are clear about how sins are taken care of by justification through faith by the grace of God. Lest you fear a works approach or legalism here, we live as a disciple of Christ through the same grace by the power of the Spirit. There are things for us to do, but it is not through merit but rather by simple cooperation with the Spirit’s active work.

"But by the grace of God I am what I am, and His grace toward me did not prove in vain; but I labored even more than all of them, yet not I, but the grace of God with me" (I Corinthians 15:10, see also Philippians 3: 4b-17).

People will not move from zeroed accounts of forgiveness into discipleship. A "forgiveness only" message doesn't move us toward discipleship. A rule-bound, propositional approach to the gospel does not have the ability to be compelling or winning in contemporary society.

This domesticated gospel today has easily become linked to the American marketing machine. Remember the slogans, catch phrases and bumper stickers: "Christians aren't perfect, just forgiven"? Is this really all there is? JUST forgiven and nothing more?

In reality, the gospel of Jesus is a large, all-encompassing story. But more on this in my following posts…

Bob Stricker: A Friend and Father of Many

In Memory of Bob Stricker

It is with a mixture of sadness and deep gratitude when I learned that Bob Stricker had died after his battle with cancer. Sadness, because I will miss his wisdom, wit and counsel in my life, but having gratitude that I have been privileged to know Bob for 25 years. His influence continues as a result of his investment in so many people and this influence is a mark of a life well lived. Bob was instrumental in starting three different Bible colleges and served churches and leaders in the Midwest and west coast of the United States, as well as in Canada.

Bob served on my apostolic team in Newfrontiers USA for several years. His willingness to move and reside in various cities in order to assist us in developing Newfrontiers churches and leaders has had profound impact on so many leaders. He extensively served several of our churches in the Midwest for protracted periods of time. Many of our leaders were developed under Bob's wise and fatherly hands. Without question our Newfrontiers family of churches would not be where we are today without Bob's patient investment in so many.

I cannot possibly overvalue what Bob has meant to me personally as I planted churches and led our family of churches. Bob was a mentor, a dear friend and a father to me. It was a joy to be with him and share memories this past summer on my trip to the Pacific northwest. His faith and calm demeanor throughout his years of service to us was clearly evident as he faced death. He never wavered, remaining constant in faith and having great courage in the face of suffering. He continued to teach me not only how to live but how to die. I spoke with Bob a few days before his death and, although very weak, his steady voice and words displayed his great faith. As we concluded our conversation, it was a joy to say "I'll see you in heaven, Bob." I am grateful for that opportunity to say goodbye to a true hero who was an example to our family of churches and to me.

Bob Stricker Memorial Mission Fund
Bob Stricker was a dear friend and key member of the Newfrontiers USA leadership team for many years. His mature leadership was a vital resource for the Newfrontiers family of churches. The Stricker family has established a memorial fund to support the advancement of the gospel of Jesus Christ and this fund will provide support to Newfrontiers USA missional efforts in Zimbabwe and other parts of the world.

Details:

Checks may be made out to Newfrontiers USA.

Please write "Stricker Memorial Fund" on the memo line.

Donations can be mailed to:

Newfrontiers USA

PO Box 2626

St. Louis, MO. 63116

An Identity Crisis?

CHRIST, THE CHURCH AND THE GOSPEL (Pt. 1)

We are living in a time of significant change with a major shift in the way we process information. Ongoing change in communication and the arts reflect the changing values of our society. Structures that housed the modern era for the past five hundred years are crumbling. Some view this as a crisis in our culture. The Chinese character signifying the idea of "crisis" combines two characters, one for "danger" and the other for "opportunity." Crisis is made of both, and so is the current situation for the Church and its message.

As Christ followers, we must examine our roots and assess the true DNA of the Church. Many have attempted to define the Church and its practice biblically. The search for the true New Testament Church is ongoing, yet the process of changing is slow and even nonexistent at times. Many are unwilling to pay the costs required to take us outside the box.

Let’s examine the Church, Jesus and His gospel. We must be committed to a continual re-examining and restoration of the Church as it is revealed in scripture. In my next few blogs, I want to examine the missional nature of the Church and the message we are to carry to the nations.

Issues

In times of change, we face some key questions:

• Is the Church a hindrance to overcoming and, therefore part of, the problem?
• Is the Church neutral and therefore, not relevant to this emerging generation?
• Are the message we bring and our method of sharing it relative to this new context?
• How do we articulate within and to our context? Will our remedy fit?
• How much has our past cultural framework domesticated the Church and our understanding of the gospel?
• Is the Church in a crisis?
  

The Church has been influenced by culture and tradition. Church leadership is a “professional class” and the current American view of Evangelical leadership is often negative. Bob Roberts, Jr. recently tweeted that he has often been told, “You’re evangelical? You’re not like what I thought!" One said, "I thought all evangelicals were mean!"

The Church does what it believes itself to be.

We must re-examine what the essence or nature of the Church is. Craig Van Gelder does a fine job with this in his book The Essence of the Church: A Community Created by the Spirit. He makes the stirring point that the Church does what it believes itself to be. Consider his view of the Church’s true identity and the activity coming from this identity:

"The Church ‘is’ (a unique community of God's people created by the Spirit to fulfill the mandate of the Kingdom of God) before it ‘does.’"

"The Church is God’s personal presence in the world through the Spirit. It is to live as a missionary community under the rule and reign of God."

"The 'Kingdom of God' (God's rule and reign) sent the Spirit; the Spirit created (Acts 2: 1) and leads (John 14-16) the Church; the Church consciously takes up God's agenda in the world in the power of the Holy Spirit. Thus ‘mission’ is an inherent aspect of the nature of the Church."

"The Kingdom of God anticipates and calls into existence a people of God, the Church. The Church comes into existence and is shaped by the reality of God's redemptive reign. The Church is possessed by the Kingdom of God. This makes the Church an agent of the Kingdom."

Biblical Metaphors for the Church

Scripture also reveals several pictures of the Church.

• The people of God (Romans 9:25-26; I Peter 2:9; Revelation 5: 9-10)
• The Body of Christ (Romans 12: 4-5; I Corinthians 10: 16-17; Ephesians 1: 22-23)
• The Communion of the Saints (I John 1: 3,6; I Cor 10:6; 2 Cor. 13:14; Phil. 1:5)
• The Creation of the Spirit (I Corinthians 3:16; Ephesians 2:19; I Peter 2:5)
  

So we understand that the Church is the presence of God in the midst of a community. It is the representative of Christ in the midst of people. "If you've see us, then you've seen Christ."

The life of God in Trinity is lived out in the midst of community. God indwells the community and the Church is the place where God is manifested on earth. His people are His dwelling place. His presence is accessible among His people.

The Church is God moving into the neighborhood. "The word became flesh and moved into the neighborhood" (John 1:14 The Message Bible). Therefore, mission is an inherent aspect of the nature of the Church. This is not to be understood in terms as something it does, but something it is and thus cannot but do.